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Healing Ten Lepers (Luke 17:11-19)

The healing of the ten lepers in the Gospel of Luke is not only an example of divine power, but also of human weakness.  The tragedy, the disillusionment sound in the question Christ asks when only one returns to thank Him: “Were not ten healed?  Where are the other nine?  Are they not returning to praise the power of God?  Why is it only this foreigner who does that?”  To none of these questions does He get an answer.

We only need to briefly project ourselves into the situation to feel the painful rejection Christ had to undergo.  Almighty as His healing power may be, so powerless does He stand vis-à-vis people who turn their backs on Him and simply disappear.

That is how it went at the time.  And now?  Does history repeat itself—or do we perhaps do it differently than at that time?

We are all suffering from a collective illness that has estranged us from our divine origin.  Think of what the Act of Consecration calls the sickness of sin.  Even more concrete is the expression Rudolf Steiner used for the sickness of our time.  He called it: der Aussatz des Materialismus, “the leprosy of materialism.”  This sickness is unavoidable; we are all infected by it.  The only medicine is:  the healing medicine, His body and blood.  And when we receive this sacrament, what is then our answer?  Do we return to thank Him?

He does not want to give us His meal—He wants to share it with us.  Sharing begins with thanking.  Then only does this meal become complete, if it becomes eu-charist of Him and of us, which means: giving thanks.  Then only can He say, just as to the one person who thanked Him: “Your faith has made you whole.”

 

-Rev. Bastiaan Baan, September 14, 2025

Holiday Calendars!

 

Time to order your 2026 Christian Community calendar. The calendar includes the festivals of the year the Gospel Readings of the week, the list of priests and their congregation and more. 2026 Christian Community calendar artwork is devoted to Rafael.

Wall Calendars – $35

Pocket Calendars – $15

To order, email Nora Minassian at noraminassian@me.com or call 240-381-8557

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“And He took him aside by himself, away from the crowd… (Mark 7:33)

The Dutch language has the word eigenwijs which, literally translated, would be something like “own-wise,” and is used for someone who is out of step with others, or sees things differently from the way others normally view them.  Formerly, someone who was “own-wise” was just annoying.  When decisions had to be taken in a group, such a person was soon considered to be a spoilsport who had to be isolated.  Today the word has developed a different meaning.  It is even encouraged: do it in your own way, don’t let others tell you what you should say or do.  For we have all become more or less closed personalities, each one with our own opinions, our own wise.

But this individuality is as a double-edged sword.  On the one hand, it makes us autonomous, frees us from ties; on the other, it brings us into a world of colliding interests, opinions, and conflicts.  If we only follow our own wisdom, our conversations become like verbal combat among the deaf, who are all locked up in their own points.

To heal a deaf person, Christ had to take him away from the crowd to a quiet place.  There, alone with him, He could perform the miracle of the healing and open his ears.

Also our deafness, our own wisdom that is estranged from divine wisdom, can only be healed when we are in silence together with Him.

That is the way and the significance of the Act of Consecration—being together with Him in silence.  Where in the world can you still find such a spot, where you can practice the art of listening with full attention?  For, the art of prayer is nothing other than the art of listening to the will of God.  The Act of Consecration teaches us to lead a listening life.  Sooner or later, He will open our ears to His presence, not only at the altar, but in every human being, no matter how “own-wise” we may be.

-Rev. Bastiaan Baan, August 31, 2025