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Black is the color of Passion.
It is the part of the visible spectrum where all light is completely absorbed. It is the visible end of the cosmic path of light – its grave, its tomb.
It is also the color of carbon – the element essential to our life, here on Earth.
It is carbon, which provides physical foundations for all life; one only has to think of carbohydrates – so essential to our nutrition, or of carbon chains – the great framework, the skeleton of all biological life.
It is, however, equally true that all spiritual, supersensible life – that all spiritual beings incarnated here on Earth, visible in stones, plants, animals and in us, in human beings – are in essence entrapped, entombed in the darkness of carbon, in the grave of the Earth. That we all are enslaved in chains of carbon, which nevertheless make our lives here on Earth possible.
There is however one type of carbon, which breaks free from such despondent picture of things. Diamond is also carbon! But how different, compared to common coal does it appear to our eye! Diamond, this sublime gemstone, which already went through its earthly initiation; it went through the process of growth against incredible pressure, yes – against immeasurable pain and suffering – in order to reveal that which lies lamenting in every single atom of common coal, which lies buried in the tomb of the Earth – a pure, crystalline, immaculate spiritual light.
Christ consciousness is a diamond of our human experience. He is the hope and the path shining out of the darkness of the tomb, growing out of the depths of our confrontation with our own lower nature, out of our painful knowledge of what it means and what it takes to become truly human, here on this Earth enslaved by darkness of matter.
To learn more about how Passiontide is celebrated in the Christian Community, visit our festivals page.
Painting: magic square 19 by Deborah Ravetz
The color of Passion time is black. We see the black frontal on the altar, the black robes and collars of the servers, the black stole and belt of the priest, and the black chasuble the priest wears in celebrating the Sacrament. We see this black because of the light filling the sanctuary.
But where do we see a black from which light is streaming out, out of the darkness, out of the black? A light that is unseen, truly invisible, supersensible, for it does not transform the darkness; the black remains black, but it is filled with light, light streaming out of the blackness.
There is one place on Earth where this happens.
That is when two human beings truly meet one another and look into each other’s eyes. We see; it is a supersensible perception, a genuine clairvoyant experience, we see the light shining out of the center of the eyes of the other as they are seeing the light shining out of our eyes. It is in the meeting that it happens. It is tangible. It is self-evident. But it is too powerful to endure for very long–either to so see in the holy of holies of another or to be so seen in the sacred center of ourselves.
With ourselves and others that is so in this earth existence.
But we can have another experience, another truly supersensible experience. We can come to experience, to sense, to feel, to know, to truly trust–there is One who does see into my center all the time, even when I am not aware of that center myself. There is One who knows me in my darkness, who knows me in my light, who knows me in my sickness, who knows me in my health, who knows me in my weakness, who knows me in my strength–One in whose presence I am always standing even when I fall, even when I am lying on the ground.
It is to this One that we turn in Passion, that we open up our darkness to, that we seek to see, to meet, in His darkness, in His Passion, in His Light shining, streaming out of that darkness into our hearts.
This post was written for the Washington D.C. community in 2016. Rev. Richard Dancey crossed the threshold on February 14, 2017.
For more information on how Passiontide is celebrated in the Christian Community, go to our Festival page. You can also find a children’s story for this time of year here.
If you had to speak to a large group of people about the existence and meaning of Christ, how would you prepare for it? Where would you go? What would your sources be? You could read all you want from the Gospels, or Thomas Aquinas or any number of theologians but you could still be swimming in the darkness.
You would have to go deep into your own soul to find some nugget of truth that you could really stand behind and to which you could bear witness. You would have to find truths you have sought for and won. That would be a beginning.
Here is where I began:
The whole world, visible and invisible, organic and inorganic, is made up of wisdom. Wisdom, which is hidden; wisdom formed through sacrifice. There is nothing, nothing at all, of nature or of human making that is not imbued with wisdom.
When we have interest in something, or someone, for longer than a minute, a transformation begins to happen: As we direct our interest toward the hidden wisdom within the person or thing, then that wisdom begins to reveal itself. We gain for ourselves the wisdom, which lay hidden in the thing outside of us. That becomes a part of us; it is within us.
Through the release of wisdom, we come to love. We love that which we comprehend. Even if what we comprehend is some evil working in the world, it is still of great value. We find relief in comprehending as a light shining in the darkness.
It is the dawn of a new year. May we have the courage to dig deep and to discover the wisdom that has conjured the world into being, so that we may come to love one another and the world. This is the manifestation and the gift of Christ in us.