…Faith begins at the point where atheists suppose it must be at an end. Our faith begins with the bleakness and power which is the night of the Cross, abandonment, temptation and doubt about everything that exists! Our faith must be born where it is abandoned by all tangible reality; it must be born of nothingness, it must taste this nothing and be given it to taste in a way that no philosophy of nihilism can imagine. -H. J. Iwand
Christianity is the only religion on earth that has felt that omnipotence made God incomplete. Christianity alone has felt that God, to be wholly God, must have been a rebel as well as a king. Alone of all creeds, Christianity has added courage to the virtues of the Creator. For only courage worth calling courage must necessarily mean that the soul passes a breaking point – and does not break.
In this indeed I approach a matter more dark and awful than it is easy to discuss; and I apologize in advance if any of my phrases fall wrong with seen irreverent touching a matter which the greatest saints and thinkers have justly feared to approach. But in that terrific tale of the Passion, there is a distinct emotional suggestion that the author of all things (in some unthinkable way) went not only through agony, but through doubt. It is written, “Thou shalt not tempt the Lord thy God”. No; but the Lord thy God may tempt himself; and it seems as if this was what happened in Gethsemane.
And now, let the revolutionists of this age choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another God who has himself been in revolt. Nay (the matter grows too difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity whoever uttered their isolation; only one religion in which God seemed for an instant to be an atheist.
-G. K. Chesterton