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Through the centuries people have pictured the divine world as a world of light and fire. The higher a person can look up, the more radiant is the light, the more scorching the fire. It is no coincidence that the highest angels have the name of seraphim—it means the flaming ones. When the prophet Isaiah received his calling, it had to be by a seraph touching his lips with a glowing coal from the altar of God. Then only was he able to bring the fire of the spirit to the earth and prophesy.
We people of our time are no match for prophets—let alone seraphim. For us to bear the fire of the divine world it has to be tempered down to a modest flame. But even then, when an angel or an angel of the congregation brings this fire to the earth, it needs an earthly bearer, a lampstand. If it found no bearer it would withdraw again to its own realm. But where no angels can dwell, there is room for fallen angels, for demons.
How can we become a lampstand? How can we unite our forces so that the fire of the spirit can get a place on earth?
The most precious thing we can give the spiritual world is our service, our worship service. The question is not whether or not at the altar the fire of the spirit is kindled. The angel of the congregation is already present before the first words of the Act of Consecration are spoken. The question is, every time anew, whether we are able to unite our forces in common prayer.
It is no secret that some people in our congregations often have a difficult time with each other, that they annoy each other. That is not to be wondered at; after all, we did not choose each other. Coincidence—or perhaps the Lord of coincidence—brought us together seemingly arbitrarily. The Christian Community does not consist of saints, but of people. Just like the rest of the world, we have to find a way to make it together.
Am I ready to unite in prayer, not only with people who are dear to me, but also with those whom I dislike, who are an obstacle on my path? Then only does a congregation become a lampstand. Then can the Act of Consecration of Man be worthily fulfilled.
-Rev. Bastiaan Baan, October 31, 2021
The Key Power of the I
At all possible times the world, with all that goes wrong in it, pushes itself into our lives and demands our attention. Illness, famine, climate crisis, conflicts, and wars—we cannot escape from alarming reports. Closing ourselves off from them is of course not the solution. That would in the long run make us unsociable outsiders.
But from time to time, we do need a key to close the door, so we are not inundated by the tidal wave of misery the world pours over us every day. The more we are confronted with this, the more does a feeling of impotence threaten to paralyze us.
The Apocalypse has a name for this key that can create boundaries for us: “The key of David, who opens and no one shall shut, who shuts and no one opens.” (Rev.3:7)
To keep our footing in the whirlpool of events we have to close the door time and again and check in with ourselves before we let the world come into us again. Only in that way can we let life penetrate into us without losing ourselves in it. This holds true for everyone and everything that comes to meet us from outside. Out of self-preservation we often have to say: “Not right now.” “The key of David, … who shuts and no one opens.”
It is not only needed to shut out the world, but also to open our own inner space and check in with ourselves. “The key of David, who opens and no one shall shut …” What should I do? What is being asked of me right now? When we want to serve the world it is more than ever necessary to take ourselves in hand, to become lord and master over ourselves as kings in our own realm.
In this kingdom, Christ wants to continue His creation on earth—as “King of kings and Lord of lords.” (Rev.19:16)
-Rev. Bastiaan Baan, October 24, 2021
The Annual Delegates Meeting 2021 will be November 11-13, in Hillsdale, NY. This year’s theme is:
Christ’s Light in Our Daylight
Spirit-led boards, Spirit-led communication;
bringing sacramental qualities to the
more secular aspects of The Christian Community
For more information, contact ccnaoffice@gmail.com