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How many ways lead to Bethlehem?
There is the one taken by Joseph and pregnant Mary, from Nazareth – the path known from the Gospel of Luke.
There is the one that led the Three Wise Men from the East, who followed the star of the New Born King – the path known from the Gospel of Matthew.
There is, however, another one; the path inscribed in the relics of the genesis of cosmos and Man; the path, which led the Creative Spirit of God – the Logos – through the eons of the becoming of the world.
It leads through the Mineral Kingdom – through stones, crystals, shells and bones – The Skeleton of the created world.
It leads through the Kingdom of Living Plants – through roots, leafs, flowers, fruits and seeds – The Breath of creation.
It leads through the Animal Kingdom – our instincts and desires – spread out around us, incarnated in animal forms and species – The Anima, the soul of the created world.
It leads through the Kingdom of Man – this damaged Crown of Creation, so painfully aware of its downfall, stretched between the darkness of earthly necessities and the blinding light of heavenly ideals.
The cosmic Path – The path of becoming – finds its fulfillment in the birth of Christ, in Bethlehem. There a child was born, who was destined to become a temple in which the Creative Word of God could incarnate and become one of us. In which God became Human.
Advent is the time of the year when we all are on the way to Bethlehem. We are traveling through the landscapes of four Sundays, gradually building the consciousness that may allow us to experience the Mystery of Christmas and to grasp the fact that He who entered the stream of time on the First Christmas is forever connected with the cycles of life of Earth.
That every year His gentle light – this same light which shone in the eyes of the child born in Bethlehem – is born in the darkness of Earth, deep within the Being of Man.
May we follow this journey wakefully – together, as the community of Christians – The People of the Way, and prepare a space for the birth of His gentle light in our midst, despite the constant pressure of the growing darkness.
At Advent the earth is bare; yet the furrows of earth can rejoice, so says the carol, “People look East,” because a seed, a rose seed, has already been planted in them. The furrows of earth are encouraged to offer their strength to nourish the seed, to ground it, so that it may take root, and eventually grow and blossom into a rose.
Our hearts can be like the fields in winter – seeming barren, furrowed open with suffering. Yet the suffering heart already contains in it the seed of growth. We simply need to tend it in patient endurance. The rose of love, of compassion, grows out of our heart’s winter.
That is because Christ, Love’s Rose, has already placed himself as a seed into the earth, and into the ground of our hearts. We need only offer him our enduring strength, and in time he will blossom in our hearts.
Roses of course come with thorns. Before Christ fully blossoms into manhood, the thorns of Herod’s fear and envy will cause the death of innocent children and the rending of parents’ hearts. The furrowed fields of suffering are watered with tears.
The bare furrows of Advent, the stirring seed of Christmas, the thorns of Epiphany, each is a step along the way toward the full blossoming of the Rose of Love at Easter, once in history, eternally within the earth and ever again in our hearts.
To read more about how Advent is celebrated in the Christian Community, click here. For a story that you can share with your children around this time, click here.
There is just something about stones… little children fill their pockets with them; adults collect them; kings used the rarest of them to adorn their crowns. Stones come in every color of the rainbow and display the most varied patterns. Transparent or opaque, light catching or dull, we are fascinated by them all. Or maybe their appeal is simply how good they feel in our hand or the way they hold the warmth of the sun.
On the first Sunday of Advent, we think of the stones and their close neighbors — seashells, crystals and bones. In Christian Community churches and on the home festival table, children lovingly bring their favorite stone to the mossy Advent garden. It is a way to honor this first kingdom of nature and recognize our connection to it. How else would we have firm footing on this earth, if not for the stones? How would we move and stand upright if not for the stones of the human body — our skeletal structure?
Stones give us a window into the eternal, the unshakable foundations of life. When one gazes upon the majesty of a great stone mountain, one cannot help but think of the Father God, Ground of the World. We know that no matter what happens, we can trust that he will give us the strength and steadiness that we need to step forward in life. The psalms sing of the Lord as our rock, as our firm place to stand:
The Lord is my rock,
my fortress and my deliverer;
my God is my rock,
in whom I take refuge. (Psalm 18)
He lifted me out of the slimy pit,
out of the mud and mire;
he gave me a firm place to stand.
He put a new song in my mouth,
a hymn of praise to our God. (Psalm 40)
So how is it that stones are related to light? Maybe it has something to do with the way they were formed. Igneous rocks are formed through a fire process — molten lava mixing and flowing, spreading and cooling. Sedimentary rocks are formed from layers of mineral and organic material — organic material that once contained the fire of life. And the third type of rock, Metamorphic, is formed through transformative processes, such as intense heat or pressure; and we all know how light-filled a transformation can be!
Or maybe the light of stones has to do with the part they played in the birth and death of Jesus Christ. In the Luke gospel, Mary and Joseph find shelter in a cave, a stone grotto, which was used to house the domestic animals. It was here that the Jesus child was born and here that the shepherds found him wrapped in swaddling cloths and laid in a manger. Then after his death on the rocky hill of Golgotha, the body of Jesus Christ was placed in a new tomb that was hewn out of the rock, and a great stone was rolled across the entrance. On Good Friday the stony mouth of the Earth received the precious body and blood of our Savior, on Holy Saturday the Christ journeyed to the center of the Earth, and on Easter Sunday the stone was rolled from the tomb and the Risen One came forth from the Earth. The sun rose from the interior of the earth… and even the stones were filled with light.